"Wisdom cannot be imparted. Wisdom that a wise man
attempts to impart always sounds like foolishness to someone else ... Knowledge
can be communicated, but not wisdom. One can find it, live it, do wonders
through it, but one cannot communicate and teach it.
It is not for me to judge another man's life. I must
judge, I must choose, I must spurn, purely for myself.
I have always believed, and I still believe, that
whatever good or bad fortune may come our way we can always give it meaning and
transform it into something of value
Writing is good, thinking is better. Cleverness is
good, patience is better.
Everyone can perform magic, everyone can reach his
goals, if he is able to think, if he is able to wait, if he is able to fast.
The opposite of every truth is just as true!
Within you, there is a stillness and a sanctuary to
which you can retreat at anytime and be yourself.
Beautiful are your verses.....and truly, I'm losing nothing when I'm giving you a kiss for them.
A person is never entirely holy or entirely sinful.
Your soul is the whole world.
I have had to experience so much stupidity, so many
vices, so much error, so much nausea, disillusionment and sorrow, just in order
to become a child again and begin anew.
One can beg, buy, be presented with and find love in
the streets, but it can never be stolen
It seems to me, that love is the most important thing
in the world.
Gentleness is stronger than severity, water is
stronger than rock, love is stronger than force.”
- All quotes from "Siddhartha" (book, 1922),
by Herman Hesse
A Jain friend, a
colleague of mine, gave me this book, Siddhartha
by Herman Hesse. I had heard of this book but had not read it yet. We have been
having some discussions on philosophy and the like. During one of those
discussions, this book came up and he gave his copy to read.
I have a fairly
good reading speed. This book, though only of 160 odd pages, took time to
read primarily because of official work and the shifting of my house which came
midway. Curiously enough, even at home, there would be some disturbance or the
other while I was reading this book. So this innocuous looking book took me
quite some days to finish. I realise now that the reason for it to take such
time was to perhaps enable me to understand some of the experiences of the
protagonist of the book, Siddhartha, though I should say I am a long way
off.
First, the book.
The book was written by Herman Hesse (1877-1962), a German-born Swiss poet
and novelist in the year 1922. Originally written in German, it was later
translated to English. This novel tells about the experiences of a person
(intentionally named 'Siddhartha'
(meaning, he who has found and understood
the meaning of existence), the other name of the Buddha) who wants to
experience enlightenment. In the novel, Siddhartha does go and meet the
Buddha but he finds from him that though his teachings have relevance, every
person has to experience enlightenment and the same cannot be taught. He
understands that unless he perhaps undergoes the four stages of life
(student, (brahmacharya),
householder (grihastha), hermit (vanaprastha)
and ascetic (sanyasa), he would not
achieve enlightenment. These four stages of life are necessary to achieve 'Nirvana' - enlightenment. This is enshrined
in the principles of Indian ways of life like Hinduism. Siddhartha, in the
novel, does not stop at anything till he is satisfied and goes in an
unrelenting search for the truth, which is when he gets satisfied.
The biggest plus
about the book is that unlike books on philosophy which can get abstract after
a point of time and may be able to pull in only some readers, this book holds a
good reading interest. It is able to hold the interest of the reader
throughout. It is available for free on the internet, in pdf, mobi and epub versions, to suit anyone's reading style. The
book tries to also convey that life is a chain of events which convey a deeper
meaning and instead of looking into isolated instances, once should look at
life as a complete picture. My favourite chapter in the book is 'Awakening' where Siddhartha realises
that enlightenment is from within and he needs to seek it himself. This chapter
is like a splashing brook and it races ahead of many other strings of words I
have come across! The book also tries to convey that enlightenment may not be achievable
through tested methods or through the narrow confines of religion. In the book, Siddhartha is a Hindu, becomes a Buddhist and then realises that he should go beyond religion to achieve that he wants.
The book was also
made into a movie in 1972 in English starring Hindi movie actors like Shashi
Kapoor and Simi Garewal.
Now, there are
various mentions, thought processes and teachings on how one could
achieve enlightenment and how you can find it, which is perhaps
hidden, by doing this and doing that. In short, these are not things that can
be handed over to people or shoved down their throat by preaching to them. They
need to get to practically feel it, achieve it. Experiencing pain, pleasure,
happiness, even something morbid is required to achieve a state of
enlightenment - a complete understanding of life? You need to be a complete
person to achieve it. Now enlightenment is an abstract term. I don't even know whether
once you achieve enlightenment you can be in a perpetual state of enlightenment
or you come back!
I should thank
my friend for this book.
I have a bit of
a difference with reference to Buddha's lecture on desire being the root cause
of all evil. In fact, as I mention often to people, the desire not to desire
is itself a desire! Hence we can never free ourselves from it, can we? Now,
that is some small enlightenment that I have got!
2 comments:
Well written, I must say. The underlined line in the last paragraph on the nature of desire is interesting. Since you like this topic, I suggest reading Eckhart Tolle, whose writing style lucid and conveys the meaning of hard concepts quite well.
Thanks. Will do.
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